Bible Books

Hebrew Bible Language Beta
MHB

Leviticus
13
:
55

55 וְרָאָה H7200 הַכֹּהֵן H3548 אַחֲרֵי H310 PREP ׀ CPUN הֻכַּבֵּס H3526 אֶת H853 PART ־ CPUN הַנֶּגַע H5061 וְהִנֵּה H2009 IJEC לֹֽא H3808 ADV ־ CPUN הָפַךְ H2015 VQQ3MS הַנֶּגַע H5061 אֶת H853 PART ־ CPUN עֵינוֹ H5869 וְהַנֶּגַע H5061 לֹֽא H3808 ADV ־ CPUN פָשָׂה H6581 טָמֵא H2931 הוּא H1931 PPRO-3MS בָּאֵשׁ H784 תִּשְׂרְפֶנּוּ H8313 פְּחֶתֶת H6356 הִוא H1931 PPRO-3FS בְּקָרַחְתּוֹ H7146 אוֹ H176 CONJ בְגַבַּחְתּֽוֹ H1372 ׃ EPUN

Indian Language Versions

TOV   அது கழுவப்பட்டபின்பு, அதைப் பார்க்கக்கடவன்; அந்தத் தோஷம் அதிகப்படாதிருந்தாலும், அது நிறம் மாறாததாயிருந்தால் தீட்டாயிருக்கும்; அக்கினியில் அதைச் சுட்டெரிக்கவேண்டும்; அது அவ்வஸ்திரத்தின் உட்புறத்திலும் வெளிப்புறத்திலும் உருவ அரிக்கும்.
IRVTA   அது கழுவப்பட்டபின்பு, அதைப் பார்க்கக்கடவன்; அந்தப் பூசணம் பரவாமல் இருந்தாலும், அது நிறம் மாறாததாக இருந்தால் தீட்டாயிருக்கும்; தீயில் அதை எரித்துவிடவேண்டும்; அது அந்த உடையின் உட்புறத்திலும் வெளிப்புறத்திலும் ஆழமாக அரிக்கும்.
ERVTA   அதற்குப் பின்பு அதை மீண்டும் சோதிக்க வேண்டும். அந்த அரிப்பானது நிறம் மாறாமல் இருந்தால் அது தீட்டு என எண்ண வேண்டும். அரிப்பு பரவாமல் போனாலும் கூட, அதை நெருப்பில் சுட்டெரிக்க வேண்டும்.
RCTA   அப்பொழுது அதற்கு இயற்கையான நிறம் திரும்பிவராதிருந்த போதிலும், தொழுநோய் மேலும் பரவவில்லையென்று காண்பாராயின், மேற்சொன்ன பொருள் தீட்டாயிருக்கிறதென்று தீர்மானித்து, அதை நெருப்பில் சுட்டெரித்து விடுவார். ஏனென்றால், தொழுநோய் ஆடையின் வெளிப்புறத்திலேனும், உட்புறத்திலும் வெளிப்புறத்திலுமேனும் பரவியிருக்கிறது.
ECTA   அது கழுவப்பட்ட பின் அதைச் சோதித்தப்பார்ப்பார். நோய் தீண்டிய பகுதி நோய் பரவாதிருக்கும் நிறம் மாறாதிருந்தால், அது தீட்டானது. அது உட்புறம் இருந்தாலும் வெளிப்புறம் இருந்தாலும் அதை நீ நெருப்பில் சுட்டெரிக்க வேண்டும்.
MOV   കഴുകിയശേഷം പുരോഹിതൻ വടു നോക്കേണം: വടു നിറം മാറാതെയും പരക്കാതെയും ഇരുന്നാൽ അതു അശുദ്ധം ആകുന്നു; അതു തീയിൽ ഇട്ടു ചുട്ടുകളയേണം; അതു അതിന്റെ അകത്തോ പുറത്തോ തിന്നെടുക്കുന്ന വ്രണം.
IRVML   കഴുകിയശേഷം പുരോഹിതൻ വടു പരിശോധിക്കണം: വടു നിറം മാറാതെയും പരക്കാതെയും ഇരുന്നാൽ അത് അശുദ്ധം ആകുന്നു; അതു തീയിൽ ഇട്ടു ചുട്ടുകളയണം; അത് അതിന്റെ അകത്തോ പുറത്തോ തിന്നെടുക്കുന്ന വ്രണം.
TEV   ఆ పొడగల దానిని ఉదికిన తరువాత యాజకుడు దానిని చూడవలెను. ఆ పొడ మారకపోయినను వ్యాపిం పక పోయినను అది అపవిత్రము. అగ్నితో దానిని కాల్చి వేయవలెను. అది లోవైపునగాని పైవైపునగాని పుట్టినను కొరుకుడు కుష్ఠముగా ఉండును.
ERVTE   ఆ సమయం తీరగానే యాజకుడు మళ్లీ పరిశీలించాలి. ఆ కుష్ఠుపొడ ఇంకా అలానే కనబడితే అది అపవిత్రం. ఆ పొడ వ్యాపించకపోయినా సరే ఆ బట్టను లేక ఆ తోలును మీరు కాల్చివేయాలి.
IRVTE   ఆ తరువాత తెగులు పట్టిన ఆ వస్తువుని యాజకుడు పరీక్షించాలి. ఆ తెగులు రంగు మారకపోయినా, వ్యాపించక పోయినా అలాగే ఉంటే అది అశుద్ధం. దాన్ని మంట పెట్టి కాల్చేయాలి. ఆ తెగులు ఎక్కడ పట్టినా, ఆ వస్తువుని సంపూర్ణంగా కాల్చేయాలి. PEPS
KNV   ಅದನ್ನು ತೊಳೆದಾದ ಮೇಲೆ ಯಾಜಕನು ಆ ವ್ಯಾಧಿಯನ್ನು ನೋಡಬೇಕು: ಇಗೋ, ವ್ಯಾಧಿಯು ತನ್ನ ಬಣ್ಣವನ್ನು ಬದಲಾಯಿಸದೆ ಹರಡದಿದ್ದರೆ ಅದು ಅಶುದ್ಧವಾಗಿರುವದು: ಅದು ಒಳಗಿನಿಂದಾಗಲಿ ಹೊರಗಿನಿಂದಾಗಲಿ ಒಳಗೆ ಕೊರೆ ಯುವದು. ನೀನು ಅದನ್ನು ಬೆಂಕಿಯಿಂದ ಸುಡಬೇಕು.
ERVKN   ಆ ಸಮಯದನಂತರ ಯಾಜಕನು ಅದನ್ನು ತಿರುಗಿ ಪರೀಕ್ಷಿಸಬೇಕು. ಬೂಷ್ಟು ಇನ್ನೂ ಹಾಗೆಯೇ ಇರುವಂತೆ ಕಂಡರೆ, ಆಗ ಆ ವಸ್ತು ಅಶುದ್ಧವಾಗಿದೆ. ಅದು ಹರಡಲಿಲ್ಲವಾದರೂ ನೀವು ಬಟ್ಟೆಯನ್ನು ಅಥವಾ ತೊಗಲನ್ನು ಸುಟ್ಟುಹಾಕಬೇಕು.
IRVKN   ಆ ಮಚ್ಚೆ ಇದ್ದ ವಸ್ತುಗಳನ್ನು ತೊಳೆಸಿದ ಮೇಲೆ ಯಾಜಕನು ಪರೀಕ್ಷಿಸುವಾಗ ಆ ಮಚ್ಚೆಯು ಹರಡಿಕೊಳ್ಳದೆ ಇದ್ದಾಗ್ಯೂ ಅದರ ಬಣ್ಣ ಮೊದಲಿದ್ದಂತೆಯೇ ಇದ್ದರೆ ಆ ವಸ್ತು ಅಶುದ್ಧ. ಕುಷ್ಠರೋಗದ ಗುರುತು ಅದರ ಮೇಲ್ಭಾಗದಿಂದಾಗಲಿ ಅಥವಾ ಕೆಳಭಾಗದಿಂದಾಗಲಿ ಆ ವಸ್ತುವಿನೊಳಗೆ ವ್ಯಾಪಿಸಿದ್ದರಿಂದ ಅದನ್ನು ಬೆಂಕಿಯಿಂದ ಸುಟ್ಟುಬಿಡಬೇಕು.
HOV   और उसके धोने के बाद याजक उसको देखे, और यदि व्याधि का न तो रंग बदला हो, और न व्याधि फैली हो, तो जानना कि वह अशुद्ध है; उसे आग में जलाना, क्योंकि चाहे वह व्याधि भीतर चाहे ऊपरी हो तौभी वह खा जाने वाली व्याधि है।
ERVHI   उस समय के बाद याजक को फिर देखना चाहिए। यदि फफूँदी ठीक वैसी ही दिखाई देती है तो वह वस्तु अशुद्ध है। यह महत्वपूर्ण नहीं है कि छूत फैली नहीं है। तुम्हें उस कपड़े या चमड़े को जला देना चाहिए।
IRVHI   और उसके धोने के बाद याजक उसको देखे, और यदि व्याधि का न तो रंग बदला हो, और न व्याधि फैली हो, तो जानना कि वह अशुद्ध है; उसे आग में जलाना, क्योंकि चाहे वह व्याधि भीतर चाहे ऊपरी हो तो भी वह खा जाने वाली व्याधि है।
MRV   त्यानंतर याजकाने पुन्हा त्याची तपासणी करावी, आणि जर तो आहे तसाच असला व जरी पसरलेला नसला तरी तो अशुद्ध समजावा आणि ते वस्त्र किंवा चामडे अग्नीत जाळून टाकावे.
ERVMR   त्यानंतर याजकाने पुन्हा त्याची तपासणी करावी, आणि जर तो आहे तसाच असला व जरी पसरलेला नसला तरी तो अशुद्ध समजावा आणि ते वस्त्र किंवा चामडे अग्नीत जाळून टाकावे.
IRVMR   त्यानंतर याजकाने पुन्हा त्याची तपासणी करावी, आणि जर तो आहे तसाच असला व जरी पसरलेला नसला तरी तो अशुद्ध समजावा आणि ते वस्त्र किंवा चामडे अग्नीत जाळून टाकावे. PEPS
GUV   પછી તે સમય બાદ યાજકે ફરી જોવું, જો ડાઘનો રંગ ન બદલાય કે તે ના ફેલાય તો પણ તે ફૂગ છે, અને તેથી તે અશુદ્ધ છે. તે વસ્તુને ચેપ લાગેલો હોવાથી તેને બાળી નાખીને નાશ કરવો જોઈએ.
IRVGU   પછી તે સમય બાદ યાજકે ફરી જોવું, જો ડાઘનો રંગ ન બદલાય કે તે ના ફેલાય તો પણ તે ફૂગ છે, અને તેથી તે અશુદ્ધ છે. તે વસ્તુને ચેપ લાગેલો હોવાથી તેને બાળી નાખીને નાશ કરવો જોઈએ. PEPS
PAV   ਅਤੇ ਜਾਜਕ ਧੋਣ ਦੇ ਪਿੱਛੋਂ ਉਸ ਰੋਗ ਨੂੰ ਵੇਖੇ ਅਤੇ ਵੇਖੋ, ਜੇ ਉਸ ਰੋਗ ਦਾ ਰੰਗ ਵੱਟਿਆ ਹੋਇਆ ਨਾ ਹੋਵੇ ਅਤੇ ਰੋਗ ਖਿਲਰਿਆ ਹੋਇਆ ਨਾ ਹੋਵੇ ਤਾਂ ਉਹ ਅਸ਼ੁੱਧ ਹੈ। ਤੂੰ ਉਸ ਨੂੰ ਅੱਗ ਵਿੱਚ ਸਾੜੀਂ, ਉਹ ਅੰਦਰੋਂ ਵੱਧਦਾ ਹੈ, ਭਾਵੇਂ ਬਾਹਰੋਂ ਯਾਂ ਅੰਦਰੋਂ ਨੰਗਾ ਹੋਵੇ
IRVPA   ਅਤੇ ਉਸ ਨੂੰ ਧੋਣ ਤੋਂ ਬਾਅਦ ਜਾਜਕ ਉਸ ਨੂੰ ਜਾਂਚੇ ਅਤੇ ਜੇਕਰ ਰੋਗ ਦਾ ਰੰਗ ਨਾ ਬਦਲਿਆ ਹੋਇਆ ਅਤੇ ਨਾ ਹੀ ਰੋਗ ਫੈਲਿਆ ਹੋਵੇ, ਤਾਂ ਉਹ ਅਸ਼ੁੱਧ ਹੈ। ਤੂੰ ਉਸ ਨੂੰ ਅੱਗ ਵਿੱਚ ਸਾੜੀਂ, ਕਿਉਂ ਜੋ ਭਾਵੇਂ ਉਹ ਰੋਗ ਅੰਦਰੂਨੀ ਭਾਵੇਂ ਬਾਹਰੀ ਹੋਵੇ ਤਾਂ ਵੀ ਉਹ ਫੈਲਣ ਵਾਲਾ ਰੋਗ ਹੈ।
URV   اور اس بلا کے دھوئے جانے کے بعد کاہن پھر اسے ملا خط کرے اور اگر دیکھے کہ اس بلا کا رنگ نہیں بدلا اور وہ پھیلی بھی نہیں ہے تو وہ ناپاک ہے تو اس کپڑے کو آگ میں جلا دینا کیونکہ وہ کھا جانے والی بلا ہے خواہ اسکا فساد اندرونی ہو یا بیرونی ۔
IRVUR   और उस बला के धोए जाने के बाद काहिन फिर उसे मुलाहिज़ा करे, और अगर देखे कि उस बला का रंग नहीं बदला और वह फैली भी नहीं है, तो वह नापाक है। तू उस कपड़े को आग में जला देना; क्यूँकि वह खा जाने वाली बला है, चाहे उस का फ़साद अन्दरूनी हो या बैरूनी।
BNV   এরপর যাজক অবশ্যই আবার দেখবে| যদি সেই অংশটি তখনও ছত্রাক দ্বারা সংক্রামিত হয়ে আছে বলে মনে হয়, তখন ছড়িয়ে না থাকা সত্ত্বেও তা অশুচি হবে এবং সোকে আগুনে পোড়াতে হবে|
IRVBN   ধোয়া হলে পর যাজক সে কলঙ্ক দেখবে; আর দেখ, সেই কলঙ্ক যদি অন্য রঙের না হয়ে থাকে ও সে কলঙ্ক যদি বেড়ে না থাকে, তবে তা অশুচি, তুমি তা আগুনে পুড়িয়ে দেবে; ওটা ভিতরে কিংবা বাইরে উৎপন্ন ক্ষত।
ORV   ଆଉ ତାହା ଧୂଆ ହେଲାପରେ ଯାଜକ ଦେଖିବ, ଯଦି ସହେି ଦାଗର ବର୍ଣ୍ଣ ବଦଳି ନଥାଏ ଓ ସହେି ଦାଗ ବଢି ନଥାଏ, ତବେେ ତାହା ଅଶୁଚି। ତାହା ବସ୍ତ୍ର ହେଉ କିମ୍ବା ଚର୍ମ ହେଉ ତାକୁ ନିଶ୍ଚଯ ଅଗ୍ନି ରେ ଦଗ୍ଧ କରିବ।
IRVOR   ଆଉ ସେହି ଦାଗ ଧୁଆଗଲା ଉତ୍ତାରେ ଯାଜକ ତାହା ଦେଖିବ; ପୁଣି, ଯଦି ସେହି ଦାଗର ବର୍ଣ୍ଣ ବଦଳି ନ ଥାଏ ଓ ସେହି ଦାଗ ବଢ଼ି ନ ଥାଏ, ତେବେ ତାହା ଅଶୁଚି ଅଟେ; ତୁମ୍ଭେ ତାହା ଅଗ୍ନିରେ ଦଗ୍ଧ କରିବ; କାରଣ ସେହି ଦାଗ ଭିତରେ ଥାଉ କି ବାହାରେ ଥାଉ, ତାହା କ୍ଷୟକାରକ।

English Language Versions

KJV   And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
KJVP   And the priest H3548 shall look on the plague H5061 , after that H310 PREP it is washed H3526 : and , behold H2009 IJEC , if the plague H5061 have not H3808 ADV changed H2015 VQQ3MS his color H5869 , and the plague H5061 be not H3808 ADV spread H6581 ; it H1931 PPRO-3MS is unclean H2931 ; thou shalt burn H8313 it in the fire H784 ; it H1931 PPRO-3FS is fret inward H6356 , whether it be bare within H7146 or H176 CONJ without H1372 .
YLT   And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.
ASV   and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.
WEB   Then the priest shall examine it, after the plague is washed; and, behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.
RV   and the priest shall look, after that the plague is washed: and, behold, if the plague have not changed its colour, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.
AKJV   And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his color, and the plague be not spread; it is unclean; you shall burn it in the fire; it is fret inward, whether it be bore within or without.
NET   The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.
ERVEN   After that time, the priest must look at it again. If the mildew still looks the same, the object is unclean. It doesn't matter if the infection has not spread, you must burn that cloth or piece of leather.
LXXEN   And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.
NLV   After the piece of cloth or leather with the mark has been washed, the religious leader will look at it again. If the mark has not changed, even if the mark has not spread, it is unclean. You will burn it in the fire, if the mark of disease is on the back or the front.
NCV   After the piece with the mildew has been washed, the priest must look at it again. If the mildew still looks the same, the piece is unclean, even if the mildew has not spread. You must burn it in fire; it does not matter if the mildew is on one side or the other.
LITV   And the priest shall look on that in which the plague is after it has been washed. And, behold, if the plague has not changed its appearance, and if the plague has not spread, it is unclean; you shall burn it with fire; it is eaten away in its inside or in its outside.
HCSB   After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

Bible Language Versions

MHB   וְרָאָה H7200 הַכֹּהֵן H3548 אַחֲרֵי H310 PREP ׀ CPUN הֻכַּבֵּס H3526 אֶת H853 PART ־ CPUN הַנֶּגַע H5061 וְהִנֵּה H2009 IJEC לֹֽא H3808 ADV ־ CPUN הָפַךְ H2015 VQQ3MS הַנֶּגַע H5061 אֶת H853 PART ־ CPUN עֵינוֹ H5869 וְהַנֶּגַע H5061 לֹֽא H3808 ADV ־ CPUN פָשָׂה H6581 טָמֵא H2931 הוּא H1931 PPRO-3MS בָּאֵשׁ H784 תִּשְׂרְפֶנּוּ H8313 פְּחֶתֶת H6356 הִוא H1931 PPRO-3FS בְּקָרַחְתּוֹ H7146 אוֹ H176 CONJ בְגַבַּחְתּֽוֹ H1372 ׃ EPUN
BHS   וְרָאָה הַכֹּהֵן אַחֲרֵי הֻכַּבֵּס אֶת־הַנֶּגַע וְהִנֵּה לֹא־הָפַךְ הַנֶּגַע אֶת־עֵינוֹ וְהַנֶּגַע לֹא־פָשָׂה טָמֵא הוּא בָּאֵשׁ תִּשְׂרְפֶנּוּ פְּחֶתֶת הִוא בְּקָרַחְתּוֹ אוֹ בְגַבַּחְתּוֹ ׃
ALEP   נה וראה הכהן אחרי הכבס את הנגע והנה לא הפך הנגע את עינו והנגע לא פשה--טמא הוא באש תשרפנו  פחתת הוא בקרחתו או בגבחתו
WLC   וְרָאָה הַכֹּהֵן אַחֲרֵי ׀ הֻכַּבֵּס אֶת־הַנֶּגַע וְהִנֵּה לֹא־הָפַךְ הַנֶּגַע אֶת־עֵינֹו וְהַנֶּגַע לֹא־פָשָׂה טָמֵא הוּא בָּאֵשׁ תִּשְׂרְפֶנּוּ פְּחֶתֶת הִוא בְּקָרַחְתֹּו אֹו בְגַבַּחְתֹּו׃
LXXRP   και G2532 CONJ οψεται G3708 V-FMI-3S ο G3588 T-NSM ιερευς G2409 N-NSM μετα G3326 PREP το G3588 T-ASN πλυθηναι G4150 V-APN αυτο G846 D-ASN την G3588 T-ASF αφην G860 N-ASF και G2532 CONJ ηδε G3592 D-NSF μη G3165 ADV μετεβαλεν G3328 V-AAI-3S την G3588 T-ASF οψιν G3799 N-ASF η G3588 T-NSF αφη G860 N-NSF και G2532 CONJ η G3588 T-NSF αφη G860 N-NSF ου G3364 ADV διαχειται V-PPI-3S ακαθαρτον G169 A-NSN εστιν G1510 V-PAI-3S εν G1722 PREP πυρι G4442 N-DSN κατακαυθησεται G2618 V-FPI-3S εστηρισται G4741 V-RPI-3S εν G1722 PREP τω G3588 T-DSN ιματιω G2440 N-DSN η G2228 CONJ εν G1722 PREP τω G3588 T-DSM στημονι N-DSM η G2228 CONJ εν G1722 PREP τη G3588 T-DSF κροκη N-DSF

Interlinear Versions

Bible Language Interlinear: Leviticus 13 : 55

  • וְרָאָה
    wraa'aa
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQQ3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • אַחֲרֵי
    'acharei
    H310
    H310
    אַחַר
    ʼachar / akh-ar`
    Source:from H309
    Meaning: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
    Usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
    POS :adv a
    PREP
  • ׀

    PSEQ
  • הֻכַּבֵּס
    hukabes
    H3526
    H3526
    כָּבַס
    kâbaç / kaw-bas`
    Source:a primitive root
    Meaning: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
    Usage: fuller, wash(-ing).
    POS :v
    VTFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • וְהִנֵּה
    whineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    W-IJEC
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • הָפַךְ
    haapak
    H2015
    H2015
    הָפַךְ
    hâphak / haw-fak`
    Source:a primitive root
    Meaning: to turn about or over; by implication, to change, overturn, return, pervert
    Usage: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
    POS :v
    VQQ3MS
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • עֵינוֹ
    'einwo
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    CMS-3MS
  • וְהַנֶּגַע
    whaneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    WD-NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • פָשָׂה
    paashaa
    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
    VQQ3MS
  • טָמֵא
    taame'
    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
    AMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • בָּאֵשׁ
    baa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    BD-NMS
  • תִּשְׂרְפֶנּוּ
    thishrpeenw
    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
    VQY2MS-3MS
  • פְּחֶתֶת
    pcheetheeth
    H6356
    H6356
    פְּחֶתֶת
    pᵉchetheth / pekh-eh`-theth
    Source:from the same as H6354
    Meaning: a hole (by mildew in a garment)
    Usage: fret inward.
    POS :n-f
    NFS
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • בְּקָרַחְתּוֹ
    bqaarachthwo
    H7146
    H7146
    קָרַחַת
    qârachath / kaw-rakh`-ath
    Source:from H7139
    Meaning: a bald spot (on the back of the head); figuratively, a threadbare spot (on the back side of the cloth)
    Usage: bald head, bare within.
    POS :n-f
    B-CFS-3MS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • בְגַבַּחְתּוֹ
    bgabachthwo
    H1372
    H1372
    גַּבַּחַת
    gabbachath / gab-bakh`-ath
    Source:from the same as H1371
    Meaning: baldness in the forehead; by analogy, a bare spot on the right side of cloth
    Usage: bald forehead, × without.
    POS :n-f
    B-CFS-3MS
  • ׃

    SOFA
  • And

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • look

  • on

  • the

  • plague

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • ,

  • after

  • that

    H310
    H310
    אַחַר
    ʼachar / akh-ar`
    Source:from H309
    Meaning: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
    Usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
    POS :adv a
  • it

  • is

  • washed

    H3526
    H3526
    כָּבַס
    kâbaç / kaw-bas`
    Source:a primitive root
    Meaning: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
    Usage: fuller, wash(-ing).
    POS :v
  • :

  • and

  • ,

  • behold

    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
  • ,

  • [

  • if

  • ]

  • the

  • plague

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • have

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • changed

    H2015
    H2015
    הָפַךְ
    hâphak / haw-fak`
    Source:a primitive root
    Meaning: to turn about or over; by implication, to change, overturn, return, pervert
    Usage: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
    POS :v
    VQQ3MS
  • his

  • color

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • ,

  • and

  • the

  • plague

    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
  • be

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • spread

    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
  • ;

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • unclean

    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
  • ;

  • thou

  • shalt

  • burn

    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
  • it

  • in

  • the

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • ;

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • fret

  • inward

    H6356
    H6356
    פְּחֶתֶת
    pᵉchetheth / pekh-eh`-theth
    Source:from the same as H6354
    Meaning: a hole (by mildew in a garment)
    Usage: fret inward.
    POS :n-f
  • ,

  • [

  • whether

  • ]

  • it

  • [

  • be

  • ]

  • bare

  • within

    H7146
    H7146
    קָרַחַת
    qârachath / kaw-rakh`-ath
    Source:from H7139
    Meaning: a bald spot (on the back of the head); figuratively, a threadbare spot (on the back side of the cloth)
    Usage: bald head, bare within.
    POS :n-f
  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • without

    H1372
    H1372
    גַּבַּחַת
    gabbachath / gab-bakh`-ath
    Source:from the same as H1371
    Meaning: baldness in the forehead; by analogy, a bare spot on the right side of cloth
    Usage: bald forehead, × without.
    POS :n-f
  • .

  • וְרָאָה
    wraa'aa
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQQ3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • אַחֲרֵי
    'acharei
    H310
    H310
    אַחַר
    ʼachar / akh-ar`
    Source:from H309
    Meaning: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
    Usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
    POS :adv a
    PREP
  • ׀

    PSEQ
  • הֻכַּבֵּס
    hukabes
    H3526
    H3526
    כָּבַס
    kâbaç / kaw-bas`
    Source:a primitive root
    Meaning: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
    Usage: fuller, wash(-ing).
    POS :v
    VTFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • וְהִנֵּה
    whineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    W-IJEC
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • הָפַךְ
    haapak
    H2015
    H2015
    הָפַךְ
    hâphak / haw-fak`
    Source:a primitive root
    Meaning: to turn about or over; by implication, to change, overturn, return, pervert
    Usage: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
    POS :v
    VQQ3MS
  • הַנֶּגַע
    haneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • עֵינוֹ
    'einwo
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    CMS-3MS
  • וְהַנֶּגַע
    whaneega'
    H5061
    H5061
    נֶגַע
    negaʻ / neh`-gah
    Source:from H5060
    Meaning: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
    Usage: plague, sore, stricken, stripe, stroke, wound.
    POS :n-m
    WD-NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • פָשָׂה
    paashaa
    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
    VQQ3MS
  • טָמֵא
    taame'
    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
    AMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • בָּאֵשׁ
    baa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    BD-NMS
  • תִּשְׂרְפֶנּוּ
    thishrpeenw
    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
    VQY2MS-3MS
  • פְּחֶתֶת
    pcheetheeth
    H6356
    H6356
    פְּחֶתֶת
    pᵉchetheth / pekh-eh`-theth
    Source:from the same as H6354
    Meaning: a hole (by mildew in a garment)
    Usage: fret inward.
    POS :n-f
    NFS
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • בְּקָרַחְתּוֹ
    bqaarachthwo
    H7146
    H7146
    קָרַחַת
    qârachath / kaw-rakh`-ath
    Source:from H7139
    Meaning: a bald spot (on the back of the head); figuratively, a threadbare spot (on the back side of the cloth)
    Usage: bald head, bare within.
    POS :n-f
    B-CFS-3MS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • בְגַבַּחְתּוֹ
    bgabachthwo
    H1372
    H1372
    גַּבַּחַת
    gabbachath / gab-bakh`-ath
    Source:from the same as H1371
    Meaning: baldness in the forehead; by analogy, a bare spot on the right side of cloth
    Usage: bald forehead, × without.
    POS :n-f
    B-CFS-3MS
  • ׃

    SOFA
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